Happiness 7 - The Life Worth Living HAS to be a Life Worth Living

[George's Books]

KNOWLEDGE, EXISTENCE, AND LIFE THAT EXISTS FOR YOU OWN GOOD

6.1 Accept that the best vitality/vibrancy is the existence-and-significances-and-capacities of vitality/vibrancy. You have a vitality and vibrancy. Vitality and vibrancy exist with, as of yet, unlimited potentials. (Assumption.) Everyone has a vitality and a vibrancy. You should try to live as vitally and vibrantly as you want. Responsibly, since you would maximize your continuously utilizable vitalities and vibrancies. Simplification: You believe your moments of aliveness. You feel yourself as yourself.

6.2 ENDURING DEFINITION OF SO: “As Long As I Can Be Pleased with Myself (in some manner or other), Who Cares What Anyone Says or Thinks About Me. Why? They don’t take my life away. As Long As I Can Be Pleased with myself, I should be and remain good. I should be alive and good around anyone. In fact, being alive and good around anyone lets me do something more worthwhile than saying something not good about or to anyone.” Being this way lets you be respectful and responsible and feel them also. Simplification: When good, you are not bad.

6.3 Any concept, word, term you have in your mind will be most existentially effective when you have useable amounts of related definitions to each one of them. [What is commonly known: the more you study anything, the more you appreciate anything. Including appreciating what you are studying.] Example: Happiness can also be defined with Strength, Positive, Discipline, Ethical, Responsible, Participative, Appreciation, Progressive, Bliss, Love, Respect, etc. Think of the Strength mode of Happiness. Think of the Positive Mode of Happiness. Think of the Discipline Mode of Happiness. Think of the Ethical Mode of Happiness, etc. Think of any possible reality-method-significance of Happiness (with the assumed implication of doing this for something worthwhile about happiness). The more definitions you have, the more thorough your understanding and feeling of ANY Happiness. The more definitions you have, the more thorough your understanding and feeling of any concept, word, term. The more definitions you have the better your senses of appreciating any possible experiences. Intuitive and conceptual and experiential definitions exist for many significances of reality. Simplification: Study nature and study life and living. Reading is power.

Learn these definitions from a dictionary (I recommend that you use a dictionary; otherwise ask a learned adult):

Positive
Happiness
Strength
Maturity
Thrive
Capacity
Freedom
Concentration
Coexistence
Progressive
Intuition
Attitude
Understanding
Existence
Responsible
Responsibility
Vitality
Vibrancy
Objectivity
Reality
Truth
Trust
Definition
Respect
Privacy
Environment
Energy
Power
Direct
Real
Intent
Objective
Worthwhile
Discipline
Practice
Study
Learn
Time
Honesty
Accept
Acceptance
Good
Incorrect
Intelligence
Immunity
Imperviousness
Invincibility
Fun
Joy
Love
Living
Order
Attainable
Values
Free Will
Socialization
Fun
Individuality
Independence
Autonomy

(All these words have equivalent terms that many of you are aware of.)

6.4 Take inventory of your development: You are capable of communication. You are capable of following instructions. You are capable of decisionmaking. You are capable of some further development. You are capable of attempts. You are capable of at least some tasks. You are capable of memory. You are capable of consideration. You are capable of mannerism. You are capable of interpersonalization. You are capable of at least some comprehension. You are capable of being at least somewhat self-reliant. Simplification: Your current development is sufficient for at least some social and civil participation.

6.5 Inconsequential, Non-relating, Insignificant, Irrelevant, Insubstantial, Inconsistent. (These definitions must be learned so that you can always remain uncontrolled by the angst intent of others. You won’t resort to resentment. You can consider any intended angst towards you as something insubstantial and/or inconsequential and/or non-relating to you, and/or insignificant, and/or irrelevant, and/or inconsistent with actual and significantly evident worthwhiles that you were feeling.) These need to be learned so that you won’t feel hurt by the comments of others. Simplification: Don’t resent. Shrug off verbal abuse.

Consider these (inductive reasoning of responsibility):

6.6 The Life Worth Living HAS to be a Life Worth Living. The Worthwhile life has to be a Worthwhile Life. The Honest Life has to be an Honest Life. The Good Life has to be a Good Life. The Life of Peace has to be a Life of Peace. Therefore, The Life You Want HAS to be the Life You WANT. You can achieve what you make from existence and all there is to it. Simplification: Your good desires are usually good and worthy. An adequate existence is primarily of what you do for yourself.

6.7 What you do with your time is all the importance for what you will like. Do what you already like to remain able to do something you like. Then believe that you can like what you do. Allowing you to be able to do some things that are worth liking. Thereby, possibly having the capacity not to complain about not being able to like something to do. Having such a capacity allows you to be able to do something you will like. Of course, when you like what you do, you have DONE something that had a significance to you that you really liked. Otherwise, you didn’t do something you liked since it didn’t have a significance of being liked. Acquired likes are apparent when your effort produces a likeable result or doesn't. Doing things that don’t have a significance of being liked usually results in boredom--(unless associated with something else liked.) Simplification: Try not to do things that aren’t worthwhile. Like yourself and what you do as often as possible.

6.8 THE WISDOM HAPPINESS OF (METAPHYSICAL) TRUTH: Not Positive and Negative are nonprimary order states. They are a subset (defined as not positives) of the primary order states of Existence, Relationship, Infinity, Eternity, etc. POSITIVE treats the states of Existence, Relationship, Infinity, Eternity and others like they are primary order states. Negative seems to not think/feel/believe at times that Existence, Relationship, Infinity, and Eternity (or any other primary, and/or positive, and/or their equivalents, order state) are primary order states.--Negative has the erroneous thinking that negative is a primary order state because it doesn’t have an adequate capacity, usually, to think of anything else as a primary order state when negative. Negative makes you concern yourself with unattained or denied positives. As its only existentially significant capacity. (Since (wanting) a positive is an existentially significant capacity.) DON’T TREAT NEGATIVE LIKE IT IS A PRIMARY ORDER STATE! Use your existence and time with the wisdom that negative feelings are not effective uses of existence and time. Feeling negative that you are negative doesn’t make you negative since you already are. Negative is a specific choice to not like. Negative isn’t anywhere near as bad as hurt and painful angst. Hurt and painful angst exist because of traumatization(s) experienced. Negative regret exists because of not liking not having yet healed from those traumatizations. Wanting to inflict hurt and painful angst is much worse than feeling negative regret. Negative regret doesn’t necessarily result in wanting to inflict hurt or painful angst. Hatred is usually the reason for wanting to inflict hurt or painful angst. Possible deductive proof that hatred is much worse than negative regret. On the average, no one wants to feel worse than negative regret. Therefore, never use hate. Simplification: If you aren’t good, it´s because you aren’t being good.

6.9 THE STRENGTH AND GOOD POWER OF THOSE THAT ARE GOOD: See Chapters 4, 18. Good People are not good to not good you if you-are-not-good (because YOU are not good). Also, such a not good is a not good of itself as a not good. Not good is not good to good people. Not good can only affect good if it affects good. Usually without any beneficial significance for the not good or the good. If it affects something else it has affected another not good (even if only by forcing some good to behave not good); that won’t result in anything worthwhile. A waste of effort. Anything higher than good is beyond the range of not good. Good can always accept that not good can never dominate the basis of the scheme of good. Good is so good that it will always be good to anyone that has any thought of good. Any thought of good should be enough for you to be able to learn enough good that you can feel and think good enough to keep you happy. You can learn such a capacity from this book. [Good in this paragraph is defined as being able to be without evil.] Simplification: Good usually doesn’t do anything bad.

6.10 Why should you deny that anything is possible and remain negative when the significance of possible itself is positive? Example: An anything occurred. [When you denied that anything is possible and remained negative. You participated in the relationship of a positive possible because the occurrence of anythings are permitted by possibles or positives. The only scheme that possible has. (Presumably, if not probably because of the fact of existing alongside and with Infinite Positive and Eternal Positive.)]--You had deceived yourself by positively thinking (as a functional choice of your intent (intent implies function) of confusing negatives and positives). You are negative as a negative of a negative for a negative with results of insignificance. Negatives result in insignificance. This allows negatives to go away as has been historically obvious. [You probably don’t like wasting your time waiting on negatives to be forgotten as wasters of your time; if that´s what you do.] Try to be more positive so you can have more possible anythings that are more positive. Read the topics about making yourself happy throughout the book. Read the topics about the significance of happiness as described throughout the book. Simplification: Don’t worry, be happy. Be happy, don’t worry.

6.11 HUMILITY LOGIC: Nothing State has the capacity to find you Insignificant, Irrelevant, Inconsistent, Non-relating, Inconsequential and Insubstantial, for the purpose of remaining Nothing State. The Absolute Nothing is as Large as Eternity. Corollary: Nothing State has the capacity to find you Insignificant, Irrelevant, Inconsistent, Non-relating, Inconsequential and Insubstantial; for the purpose of signifying and recognizing your existence as YOUR significant existence. In other words: you have significance and existence. A significant existence correctly justifies the usage and utilization of Irrelevant, Inconsistent, Non-relating, Inconsequential, Insignificant and Insubstantial. So that you won’t feel humiliated by others and be allowed to thrive, as possible. Since you have significance and existence. Living the significant existence seems worthwhile to me. Since such an existence is yours. As such an existence is anyone’s. (These terms as applied in this paragraph are States of significance relationship). How to understand and not be hurt by any significances of any relationships, as possible. Simplification: Live and let live. I am good to you because you are good to me. I will be kind with you because I want to stay good with you.

6.12 Since anything is possible, it is possible so that anything is possible for your possible anythings. Your possible anythings are your possible anythings only when YOU make them possible. What you make possible affects what you can make possible. Any possible you make affects your possible anythings (For your benefit or not. Of your choice). Choose not to limit your possible anythings. Possibilities exist that exist for possibilities. SINCE YOU ARE A PART OF ANYTHING, YOU CAN BE A PART OF ANY POSSIBILITY. See Chapter 10. Being adequate to realize it possibly depending on how much you actually do it. Possibility has possibility for those who choose to HAVE possibility for any possibility. Anything has the capacity to accept possibility by definition of possibility. Definition of metaphysical possibility: you exist with any possibility and any possibility you exist will be a possibility. There is nothing you CAN DO, that-CANNOT-be done, by definition of possibility. Of course, you can choose to experience a possibility that will result in possibilities beyond your capacities and choices and possibilities (usually a choice made when feeling hate). Why do something that will make you FEEL like it can’t be done or undone? You won’t feel any happier or stronger if you do. From that action. Those who don’t limit their possibilities can always point out that you limit YOUR possibilities when you limit what are YOUR possibilities; (even if you are thinking you are limiting possibilities, in general). If you limit someone else’s possibilities then you have one less possibility for yourself. Since you are limiting possibilities. Including the possibilities you could be doing instead. This paragraph requires effort to understand. Simplification: Since possibilities exist, make your life what you can. Use your psychological energy wisely so that you don´t spend or waste it on foolishness.

6.13 Accept the design of human beings as something meant for you to ACCEPT as you read the following: All people possess a nervous system, reptilian, limbic, cortical and neocortical brain. Decide to accept that any happiness limitations you may have or experience are because of viewing, experiencing life through the mind--(at-that-moment)--of the stress-oriented nervous system and limbic brain. The limbic brain can be overwhelmed to feel too much overemotional stress. Since people are capable of not being strong enough (because of traumatizations) to not reactively/reflexively feel through the limbic brain, psychological hurt exists. Not strong enough to not be damage-pain-oriented at times. These people´s natural psychological development was impaired or obstructed. Someone intentionally weakened them to overstressed emotions. Decide that if you don’t want to hurt, don’t ever only use your limbic brain for dealing with hurt. The growth of the limbic brain is only justified for developing capacity for sensations until people can deal with any sensations effectively (thereby justifying its existence and use). Then it is time to shed the limbic brain functions and naturally progress on to cortical/neo-cortical development and maturity.