Happiness 5 - The significance of evil and the nature of good

[George's Books]

THE SIGNIFICANCE OF EVIL AND THE NATURE OF GOOD

Significance of Evil (if applicable)
Presumable Definition of Consequential Evil: not being able to label anything as not that bad. Partial Possible Inductive Proof that everything isn’t evil. The rest of the proof is that “Everything isn’t evil” Exists.

I recommend you look for the definition of the word “bad” in a dictionary before reading the following. Also the definition of the word “good”.

1) Partial (presumably) Definition of Bad: not being able to label an experience as good and/or not bad. Fear, Emotional and Psychological Damage, Hatred, Psychosis might occur because of the occurrence of a damaging bad done to you. This definition clearly demonstrates how bad can cause all these mentioned. Your innate senses of good react as not liking bads. Read chapters 1, 2, 3, 6, 7, 8, 9, 10, 11, 12, 13, 18 and any others that you consider good, to solve the problem of bad. Doing something bad because of bad is still bad. This results in fear, emotional and psychological damage, hatred, and psychosis. Bad isn’t any good for anything good. Evil is bad. In extreme cases, emotional or psychological death occurs—not feeling alive.

Nature of Good

2) Possible Partial Applicable Definition of the Relationship of Not Bad:

Not Bad -> Bad Bad (Zero Capacity Bad; negation of bad) -> No Bad/None Bad/Nothing Bad
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Not Bad, Bad Bad (Zero Capacity Bad), No Bad/None Bad/Nothing Bad, Not Bad, Bad Bad (Zero Capacity Bad), No Bad/None Bad/Nothing Bad, Not Bad, Bad Bad (Zero Capacity Bad), No Bad/None Bad/Nothing Bad, Not Bad, Bad Bad (Zero Capacity Bad), No Bad/None/Nothing Bad, Not Bad, Bad Bad,...Not Bad, and so on.

Not Bad is not bad. Bad Bad is Bad at being a bad. Incapable of being bad. Clarification: How could not being able to do something when bad (bad) [example used for this sentence] result in making anything. A bad bad therefore is no bad/none bad/nothing bad. No/None/Nothing bad is not bad.--And so on.

Not bad is good because a good is not bad. Good is not bad because a not bad is good (enough to be not bad.)--And so on.

Not bad is a not not good. A not not good is none bad. None bad is not bad.--And so on.

3) Partial Applicable Definition of the Circle Relationship of Good:

Good -> Other Good -> Not Bad -> Different Good -> New Good
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Good, Other Good, Not Bad, Different Good, New Good, Good, Other Good, Not Bad, Different Good, New Good, Good, Other Good, Not Bad, Different Good, New Good, Good, Other Good, Not Bad, Different Good, New Good, Good, Other Good, Not Bad, Different Good, New Good,...Good, and so on.

When you feel a good you have felt an other good (since you have felt that good just then), that other good can be considered a not bad (since you have considered that other good as something good, not bad), that not bad can be a different good (because you have accepted the other good to be not bad (since not bad has some good)), since that different good can be not bad, that allows you to feel it as a new good, a new good is then something good.--And so on.

3a) Another Partial Applicable Definition of the Circle Relation of Good:

Good -> Any Good -> Not Bad -> Good Good
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Good, Any Good, Not Bad, Good Good, Good, Any Good, Not Bad, Good Good, Good, Any Good, Not Bad, Good Good, Good, Any Good, Not Bad, Good Good, Good, Any Good, Not Bad, Good Good, Good, Any Good, Not Bad, Good Good, ...Good, and so on.

Good is not bad. Not bad is an any good. Any good is a good anything. A good anything is good. A good is a good good. A good good is good.--And so on.

Good is an any good (since any good is a good). Any good is not bad. A not bad is a good good. (Some goodness of good makes you feel not bad.) Good good is good.--And so on.

Also, Good is not bad. Not bad is an any good. An any good is a function of the good of good. A good good. Good good is good.--And so on.

A good can be considered part of the class of any good, any good can be not bad, a not bad can be considered a good good (since you are happy that it is a not bad). A good good is something good. Something good is good.--And so on.

#3 & #3a are some of the actual applicable worthy senses and significances of the relationships/schemes of good.

4.1 RATIONAL CONCLUSION: #1, though not good, is not existential (and partially not consequentially) evil enough to preclude the schematic existence, and the effects, of #2 and #3 and #3a. #2 and #3 and #3a are good enough to be capable of existence without #1. Therefore, presumably, #1 is not evil, only not good. [A definition of evil applicable for this paragraph: what people consider as incapably acceptable/painfully unlikable.] The completely good (ie., completely responsible) like to be and are and have been good enough to remain good regardless of any bad. Implying any bad isn’t enough for you not to be able to be completely good (even if only as the positive utilization of someone else, like infinity or eternity, as is possible). You can feel good and not bad about not being not good, bad, or evil. Simplification: Want to be good, at the least; practice naturalist reality mechanics as natural as you want to be good.

This chapter´s definitions of good teaches you some of the senses of positive. Other methods exist for learning a sense of positive. Combining the definitions of chapters 3 and 4 with the definition of the mechanics of negative and positive on pages 13-14 (paragraph 1.5) and the dynamics of negative and positive on page 36 (paragraph 6.8) will give you the intuition of positive. Alternately, if you would like other opinions I recommend a course in philosophy, psychology. Also, read the Baghavad Gita. Also, read A Commentary on the Tibetan Book of the Dead (spirits). Also, read the Holy Bible. Advice: read the Hindu Vedas.

4.2 Remain or become good and positive and you won’t resort to negative or unreasonably focus on not goods. Understand that ACTUAL GOOD and ACTUAL POSITIVE ISN’T negative and doesn’t focus on not goods, usually. Unless necessary. Not good is sometimes confused as a fully equivalent accurate description of negative. Then the emotionally unreasonable assumption-(because of severe stress that limits the mind to fight or flight thinking)-happens that any negative you feel, when and if you feel negative, you feel because you are feeling not good. Truly, Not good isn’t as severe as negative. Not good can lead to negative if you dwell on not good(s) repeatedly. Negative only results as an accumulation of too many unresolved not goods. Negative is more severe than not good. Even if only as the accumulation of too many unresolved not goods. Being positive and good allows you the possibility and potential to let not goods be effectively handled to not result into negatives. Simplification: You normally help yourself when you feel bad. See Chapters 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19.

Significant factors of human viability: liking yourself, liking each other, sweetness, considerateness, respect.

How to appreciate /make an income:
Share rent or household expenses.
Always keep part of your income.
Set aside part of your income for food, transportation, and utilities.
Work at least 15 hours a week.
Keep a fruit and vegetable garden.
Fish.
Sell something you have or make when you need money.
Plan your living around your income.
Always buy necessities first.
Work at any employment until you find something you like.
Practice your work skills.
Work odd jobs.
Don’t overextend your money.
Manage your expenses with foresight.
Manage your health and emotional health.
Practice adult skills.
Sell your artwork.
Make public your availability for work.
Offer to work to acquaintances.
Sell your ideas.
Find someone to live with that shares expenses.
Buy cheaply from acquaintances.
Offer to trade for something.
Learn new work skills.
Develop a work plan and use it.
Realize your work is important.
Participate and contribute to social progression.
Try being productive for yourself.
Find people that require your work.
Practice sweet-bland feelings while working.
Be creative with your living.
Read Chapters 9 and 17.

The human nature of natural and real significances: You live real: real goods, real bads. How do these occur? Real goods occur by living natural. Real bads occur because of stress or immaturity. Because of stress or immaturity, real natural living is difficult at times. Living with the attitude that as long as you naturally manage stress and immaturity—you get to live real and natural. Most significances are of natural numbers. Most of the rest are of real numbers. Beneficial and appreciative natural numbers of existence and nature are the most desired and appreciated of the set of numbers; implying living natural is what you like best. Numbers other than natural are for refined order, advanced order, or complex order desires and appreciations. You live natural all the time unless stress or immaturity (including corrupted immaturity) makes you live requiring a natural order and sometimes a refined order; or you living complicated. Living complicated is solved with natural or refined orders. When people tell you to be real they mean be natural—at least.

Do not let evil control you or determine your existence or actions or happiness. Be stronger than evil. Fight evil. Withstand evil. Make yourself so incredibly powerful that evil is puny to you. Always tell the evil that are so dinky that you could easily oblivate them with your overwhelming superiority.