Happiness 29 - Keeping yourself oriented without stressful feelings

[George's Books]

HERE YOU WOULD BE LEARNING ABOUT THE REAL SIGNIFICANCES OF HUMAN PAIN. YOU CAN READ THESE FOLLOWING PARAGRAPHS WHEN YOU HAVE DECIDED THAT YOU ARE PEACEFULLY CONFIDENT AND CALMLY SELF-ASSURED AND STRONG. (All humans have as part of their thoughts and feelings the desire to be peacefully confident and calmly self-assured and strong. The reality of anyone existing as something of life is biological. Biology, by nature, exists when peacefully confident, calmly self-assured and strong. Or equivalents.) If you aren’t you possibly could feel sorry for yourself about such things. Try not to feel bad since you have already felt pain and still consider yourself someone desiring to live. Valuing your existence without preoccupying your feelings with pain and hurt is better for you and is truly what you want. It is also better for you not to preoccupy your feelings with pains or hurts of the past.


The next 10 paragraphs definitively explain human pain (and various incidental things). When you finish the book you will be immune to most human pain. [Sometimes people pain and/or hurt themselves; the pained sometimes express painfulness, the hurt sometimes express hurtfulness; and the pained sometimes are painful, the hurt sometimes are hurtful.] Possibly immune to all human pain if humans again decide to live responsibly. The usual decision to live irresponsibly, for various lengths of time, occurred because of defending yourself towards too many inflicted emotional stressors.

Psychologically damaging unhappiness might occur because of physiochemical imbalances instilled from certain irresponsible interactions. Joy and Sweetness are natural feelings (see chapters 8,7,9,6,3) that we all have that only evil that produces physiochemical imbalances can take away (impermanently usually). Damage, Weakness, Disease, Illness, are the worst traits of the human condition. These are the primary stressors/pains/weakeners/agers of the human being. The effect of stress (stress originally defined as exertion: put forth one’s strength and mind for continued experiences of love, happiness and pleasure) only hurts those with some damage, or some weakness, or some disease, or some illness. Nonexistence of Joy, Happiness, Sweetness, Bliss, Love, Stimulation. Any or all of these (existential dis-ease) AND perpetuation of damage or weakness or disease or illness, are only possible by instilled dysfunctional psychological significances/experiences (because of irresponsibility/evil), AND physiochemical or psychological imbalances. If evident, you are committed to repair yourself if you are committed to your happiness. This book will teaches you how to repair your psychology, to have an adequate capacity of self-repair and healing.

Lack of Joy or Happiness or Sweetness or Bliss and perpetuation of damage or weakness or disease or illness are only experienced by lack of joy or happiness or sweetness or bliss AND perpetuation of damage or weakness or disease or illness. Keeping yourself oriented without stressful feelings of possible damage, or possible weakness, or possible disease, or possible illness. To be without fear, to be without regret, to be without worry, will allow you to have some resistance to unhappiness. [Other methods to have some resistance to unhappiness also exist.] Naturally realize the biological probables of desirable living. Ask happy people about this attitude. The attitude that existence is inherently designed to allow good accomplishments and their associated worthwhile appreciations. You should also decide to keep yourself strong enough that you cannot be weakened; AND that none will choose to weaken you. (Originally, people chose to weaken--as not letting damage occur--others because of excessive physical play between children.) Also, keep yourself strong enough to adapt to the current responsibilities of human stresses that are stressful until functional adaptation. Reconsider the objective detachment (or something more significantly appealing as can be possible) that allows you not to feel depressed at concerning yourself with the realities of the human condition--you at least have after learning the entire book. Currently, participate in the continuing civilization of the cleansing of immorality (purifying/functionalizing society after damaging intentional or unintentional stressors) within humanity. See Chapter 19 for medicinal foods.

Human crying and fighting and selfishness and rudeness and evil are the reasons why children may not develop what they would consider adequate levels of worthwhile existential living [although they exist within a reality that always has the capacity for existents to assume the nature of permitted attainment of adequate levels of worthwhile existential living]. You have with you all you need to attain adequate levels of existential living with this book. Author’s note: I believe that you actually have all you need to thrive, if you choose to, with this book. Specifically, try to live in a society where you are allowed to assume the nature of permitted attainment of adequate levels of existential living, responsibly.

Attaining Maturity is probably a necessity of vitality-vibrancy psychology-personality growth/development/sophistication/capacity for adult existence (how you get satisfaction with your humanity). Immaturity intent is very common from those preoccupied with immaturity. [Many times they don’t even notice or believe they have an immaturity intent.] The immature have this in common: dislike of anything about immaturity, although they at times commit immaturities themselves. [Don’t decide to think fatalistically though. Most people eventually mature, and they usually choose not to go looking for experiencing an immaturity.] Prayer for the Immature: There aren’t any things that do not have a type of relation to strength. Any angst that controls them need only be reconsidered as something some strength will alleviate. Meditate: Strength probably has a spiritual range above 100%, as well as any range, thereby being available for anyone that wants it.

Accept the fact that you will probably never know everything there is to know. The metaphysical limit of infinity. (Ancient philosophers were the first to discover this fact.) Live with what you do know, if you want to accept what you know and therefore live with what you know. Accept and accepting what you know and living with it WILL let you live with what you know. You should also feel positive enough that you can choose to know what you want to know since you have to initiate knowing as a function of your choice. (I recommend an education equivalent to at least high school completion.) And, incidentally, you can also, as a function of your choice, forget things (for various determinantly significant reasons) when appropriate. (Many confuse this condition of not knowing everything with fear.)

Any capacity that evil develops for its uses are abilities that can be evil. These capacities are limited to non-goods. Evil can have the capacity and ability to make you feel not good. If it does. Good rejecting and berating evil isn’t evil (presumably), just something not bad: attaining a not bad. Good de-eviling evil is even better. Good deconstructing the not good goals of evil is something good does to remain good. Trying to compete against people and realizing you are not hurting them like you want because you think competing (with the intent of hurt of conflicts), will take away your hurt, should let you realize that hurt itself DOESN’T want to hurt. (Many learn not to be hurt by hurt as a necessary method of immunity.) Try not to hurt people. Having survived a lot of irresponsible education by angry and/or negative people should let you realize that you still wake up every morning deciding to better your feelings so that you can live relaxed and content and happy. Damaging evil many times is someone’s method of reacting to fear (including the fear of resentment, irritation, anger, annoyance). You should practice discipline and self-control to not do or fear such things.

You MIGHT think or feel in the manner of “someone is being bad”, “I don’t like what someone did”, “I feel sad” because of being possibly affected by unhappy people (because of those people having become and choosing to be negative and/or selfish and/or evil and/or irresponsible); AND/OR those feeling ¨someone is being bad¨, ¨I don’t like what someone did¨, ¨I feel sad”.--That might not be good towards you. (Specifically, all these people are doing something associatively stressful.) Consequentially, these people are being unhappy at you (many times unintentionally) and you are being unhappy at them for being unhappy at you. Sensibly, understand when such associative stresses are something You did to someone else. Then it IS your fault. Anytime associative stresses are the faults of-your-choice to be associatively stressful. Understand and accept the objective reality that others can also consider such associative stresses as your fault, not theirs. Don’t start abuses because of the simple fact that abuses are something abusive. Something abusive is psychologically undesirable. Also, try to practice not reacting unhappily to people that are being unhappy by realizing that you MIGHT AND COULD think or feel less negatives and feel less pain (most of it as the emotional pain of sadness). By not crying, not becoming or being unhappy, or not becoming or being angry. As could be and has been and actually is possible. Tell yourself that you have the ability to feel stronger (specifically: calm and without stress) after reading and understanding this book. (Actually, if you already know how, then just do it.) To be able to feel okay or better when you have acquired (or reacquired actually) the capacity to feel okay (and/or better). That is its purpose. Purpose is, because it can be, understanding, growth, maturity, capacity, freedom, reality, and existence. Understanding, growth, maturity, capacity, freedom, reality, and existence is and can be purpose.

Feeling that you won’t become Intelligent, Wealthy, Sophisticated, Strong, Confident, Beautiful, Independent, Happy, Loved might result in some form of happiness angst (specifically, emotional happiness diminishment. More specifically, feeling sorry for yourself, if you repeatedly think about such feelings). Ignore such feelings (A method: choose worthwhile and happy feelings for yourself instead [The alleviation of the emotional angst of happiness could be learned by studying this book], that you can get to (even easy simple feelings and actions and joys), that you usually want anyway.) and you have a chance to be with those already like that (generally considered worthwhile and a natural design of your desires to experience fun) and maybe even become those ways yourself because of civilization actually or because of the above mentioned actually. More importantly, you can feel that you like yourself and will try to continue to like yourself; AND that you like something (actually, anything) about your existence and life. This is enough for your life to be within the possibilities of improvement and growing happiness. The same two qualities the Intelligent, Wealthy, Sophisticated, Strong, Confident, Beautiful, Independent, Happy people have. And their friends, and many who want to be like them and/or with them.--And many who like themselves as they are anyway. Possible for most people who want something for themselves. They were once people who had to use the potentials of improvement and growing happiness. You too, because all children feel these two potentials. Therefore, all children, and the people who also utilize these two potentials, have the potential and possibility to be happy. [Honestly, all babies feel large amounts of pure love in their infancies.] Reconsider the reality that you don’t feel depressed about the reality of human accomplishments that weren’t yours after learning the entire book. These accomplishments are really partially yours because humans have so far benefited from each accomplishment anyone has given to the race. Continuing accomplishments could probably really give you or anyone anything they want. Didn’t you ever wonder about why the greats of history were very demanding on their capacities and goals?—To help you appreciate your capacities of intelligence, work, development (sophistication), strength, confidence, beauty, independence (individuality), happiness, and love. Learning this entire book allows you the very good probability to be as capable of attaining a worthwhile life as anyone. People who obsess about being very much of anything ALSO have the responsibility to assist others.

Anger, that someone you decided to hurt, protected themselves and hurt you instead is what happens when you think that hurt is something you like to do. Then the natural realization occurs that hurting someone isn’t something you like to do. Assuming you don’t like anger. (If you do like anger, you might not have very many enlivening experiences with anybody. Don’t choose anger if you choose enlivening experiences). Since Feelings of hurt or pain or negative can only be perpetuated AS pain or hurt or negative because they existed to begin with (in you).—As a selfish NEED to perpetuate them was necessary (in you). This is commonly known as abuse or self-destruction. You have these feelings from irresponsible conditioning (specifically, associated inflicted stressors), and their affects, from others. Needing to selfishly perpetuate hurt or pain or negative causes you to feel angry at your life and maybe angry at everyone else. How long can emotions perpetuate anger? Not long enough to like (or be able to like) having to justify [justify used in this sentence as “insist upon”] your need to perpetuate hurt or pain or negative. You’ll feel a lot of the feelings of dislike if you need to perpetuate pain or hurt or negative. Even so, you can realize about the biological, existential, physical, and relational-experiential capacities to perpetuate your innate desires to want individuality and independence without resorting to irresponsible decisions; that might conflict with other people, that many times are decided upon because of hurt, pain, or negative. Since perpetuating your innate desires to want individuality and independence are possible, try to discipline yourself to be mature, and responsible, and positive. So that you won’t decide on hurt, pain, or negative.

Common Known Discords (Interactive Difficulties)
Distrust of friendly people you believe are hiding something from you while seeming manipulative.
Thinking strangers to be evil.
Distrust state of mind. Discordant trust state of mind.
Unjustified blame.
Not capable of something else besides paranoia.
Chronic Health Problems.
Anti-social.
Viscious Anger and Fear.
Doing anything that wastes time.
Vicious Resentment.
Paranoia
For many, worrying about distortion and discord is painful.

(You MIGHT be really feeling any of these if they happen to be really affecting you. Discord is sometimes discordant because of stressful feelings; especially amongst the young.) If true, you don’t necessarily have to feel paranoid although you might participate in the hostility that exists within society. If so, you might acquire the common outcome of such participations: feelings of inadequacy. See Chapters 4, 6, 8, 9, 13, 14, 15 to immunize yourself to discord.

Anytime you feel hurt it is probably because of being affected by something described in the above 10 paragraphs. The preceding chapters have taught you immunity, enthusiasm, and humility. The preceding chapters are for the purpose of respecting the sanctity of humans and human existence.