Happiness 25 - Significance and effect of the need for selfish socialization

[George's Books]

Succumbing to Perplexing Discordant Frustration or succumbing to hurt will produce the relation of self-destruction in many humans still susceptible to psychological weakness. Once self-destruction is ingrained the individual hurts and/or kills oneself. Such an individual may blame others for hurt and/or killing oneself but the truth is that that individual is truly hurting and/or killing itself. Good can use Irrelevant, Inconsequential, Non-relating, Insubstantial, and Inconsistent as interaction buffers; and does when any outcomes result. Irrelevant, Inconsequential, Non-relating, Insubstantial, and Inconsistent can use Good as significant and may. Evil can be labeled as such when a self-destructive individual does so. Self destruction distorts an individuals sense of fairness and relations. Also, evil loses the capacity to justify any type of utilization of irrelevant, inconsequential, non-relating, insubstantial, and inconsistent for evil (although still applicable if good reactions are wanted.) Causing such people to think that when they hurt themselves, it was because someone else hurt them. Staying in this self deception, they feel justified in looking for things to kill themselves with and blame others. All the time thinking that if they could get other people to admit to killing them they would no longer kill themselves. Obviously, self-deception arose sometime in their experiences and the base reasons for blame--and perpetuating shame, hurt, diminishment, blame, and weakness might be because of acquiring these attitudes from others. Implying, they might have been traumatized. Still, to be intact and livable, such individuals should take responsibility for themselves; and leave everybody alone until they can choose to live intact and peaceful. If they don’t they will continue self destruction and killing of oneself. All the time certain that such self killings are the fault of someone else. Each and every time. [4/30/99 Comment: Actually, the original traumatization is someone else´s fault although the continuation of self destruction is the victim´s choice.] These individuals need to learn strengths of goodness, truth, and responsibility (such as the responsible good truth that good people exist and do good). Remaining pain and hurt oriented causes remaining less than strong or good or happy or worthwhile or perpetuable. Obvious killings of self are committed when possessiveness is refused, or abuse is countered, or brutality is ignored or ineffective, or humiliation is unnoticed. Possessiveness, abuse, brutality, and humiliation are something that many people can avoid and ignore and thereby classify irrelevant. Selfish killing of self is self destructive to perpetuate selfish killing of self. Many people who no longer are traumatized remain with this attitude because they remain selfish (implying they still have a reactive psychology) because of insisting that Nothing is wrong with them because they have or want nothing to help themselves with. Denying that to accept good, good must be accepted.--And/or to accept life. Life must be accepted (living IS living). Implying they resent having been traumatized and still might be. Although they are dealing with it incorrectly because they choose to perpetuate the effects of the trauma. See Chapter 18. Of course some people chose dying IS dying. The only choice. These people who choose dying think that they cannot be survived or obstructed. Erroneously. They think that living and thriving amongst them is impossible. Wrongly. So they continue killing oneself and resenting everything.--And hating and feeling sorry for themselves when amongst the living and/or the good and/or the strong and/or the responsible. They also think that the only possible repairs to their problems have to be done how they want (not even realizing only they know their problems), and by someone else (always an unknown), who already knows how to repair THEIR problems (not even knowing what they are). Illogical. Also, denying equivalent measures of repair and/or alternate methods of repair. Even when amongst (and still denying) that goodness and good people exist and are possible.--AND available for them.

Because of stress you sometimes accumulate and feel stress hormones and molecules. Instead of feeling vital hormones and molecules. If this happens, bathe, nap, eat fruit, drink water, exercise and take 100 mg vitamin B-complex for two months or when needed.

Interpreting statements from detached, impervious, non-relating, irrelevant perspectives allows you to be immune to insults. If they do have some relevance, you can act upon them for strengthening your capacity for responsible detachment, responsible imperviousness, responsible non-relating concentration, responsible irrelevant concentration and responsible behavior. Statements that do have some relevance to you (including insults) do not have to be considered assaults meant to harm you. Consider them statements meant to point out distortions of your behaviors you possess that you seem to be unaware of, since you still exhibit them. (When someone insults you, try to think that you now have the knowledge of something about you, that doesn’t allow for nondistorted interaction. Repair your distortions. See Chapter 18.) Instead of thinking that the insults are meant to diminish you. (If you do, it is because YOU made yourself feel diminished from such insults.) Then remove such behaviors from your interactions. You can do this since interpreting statements with detachment is almost as old as humanity. People who display annoyance at your irritating behaviors DISPLAY ANNOYANCE AT YOUR IRRITATING BEHAVIORS. Manipulative evil forces people to stunt their developmental psychology and behave like damaged personalities. Once traumatized, the damaged psychology behaves negatively indrawn and reacts to irritation and remains developmentally stunted. Irritation is then classified as an evil instead of a self defense mechanism. As is annoyance. Also, these people get caught up in being attuned to evil. If you think that you are justified at trying to irritate those who display detachment towards you and then get angry, it is because YOU ARE TRYING to hurt someone. Try not to irritate or annoy people. Whining and complaining about your own problems is very different than irritating and annoying others. That way you can whine and complain all you want and no one will do anything harmful to you. Of course, you have to accept that people will treat you the same as a crying infant--and display no regret or resentment at your whining and complaining. Additionally, they could help you. Don’t resent or feel selfish about detachment. What happens though, is that you want to hurt them so that they can’t have any capacity for detachment; and that makes you feel like you are better than they are. Because your command of inflicting hurt is better than theirs. See Chapters 13, 14, 15, 18.

Invasive, Intrusive, Obstruction, and Irritation, and Annoyance are because people choose to perpetuate distortion. They probably attach some form of happiness to these distortions and remain self defeating. The possibility exists, presumably, that some humans don’t have utilizable capacities for order or purity. Also, that some humans don’t want the capacity for order or purity. Making themselves to remain not of the possibilities of the ordered and pure. Some people choose to waste their birthrights. Some people choose to be evil. Some people are so distorted they don’t have any definition or knowledge of distortion. Some people are so ignorant they don’t even have a definition of ignorance. (These people have to be interacted with the manner of how they interact to assist their feelings.) These people when self-defeating are not capable of discerning the capacities of those without ignorance or distortion. Somehow, Love many times seems unknown to such people. Also, forcing them to further distortion is effortless. (Although irresponsible.) These people are very limited people who remain with uncertainty, angst, ignorance, negativity, pain, and disorder. Choosing to attach to determining to avoid such people is very wise unless you can assist healing them. Those immune to distortion can probably adjust the temperament of such nervous systems. See Chapter 18. People who choose to condemn you because you insist on private living, independent living, pure living, and living WITHOUT any of their condemnations--is something that will reflexively reinforce your capacity to remain away from uncertainty, angst, ignorance, negativity, pain, and disorder. If you do anything else, IMPROVE your society. If you don´t, they might result in feeling discordant. Living as perpetual self defeat. Hopelessness that the self defeated might feel usually results in self destruction and crime. Resulting in a society where many have to deal with crime. Resulting in a society where Love gets shared by few. Resulting in a society where personal development goes unnoticed. Resulting in a society where some people’s happiness’s die. Resulting in a society where immunity is very selective. The “intented bad” usually are bad, feel bad, and REMAIN *****BAD*****, or worse. Perpetual Defeat, or worse. Thriving Development of Happiness Strength and Love Power is exceptionally selective in such a society; usually, the pure and/or the worthwhile and/or the selective and/or the developed get such things. Convincing the self defeated that reinforcing responsible living for them is possible, is necessary for maintaining good societies. Irresponsible humans eventually commit an irresponsibility that results in their nonexistence. Refusing worthwhile experiences to the perpetually self- defeating is somewhat, although at times not adequately, effective although avoiding them is necessary--if you don´t have any method effective for their healing. See Chapter 18. Such people usually die, then maturity survives. The knowledge to understand this paragraph has been given in this book. If you find this paragraph harsh learn the book and help people. See Chapter 18.

Justifying angst because of ignorant logic type knowledge results in remaining with ignorant type knowledge and logic. Remaining with ignorant type knowledge has the effect of possibly remaining with angst. Remaining with angst results in having less capacity for Anything. Remember that you have learned to effortlessly feel uncontrolled of any angst. You will grow up into an adult as has always been done in the past. Although you can now do it very efficiently, thoroughly, strengthfully, desirably, and appreciatively.

Evil think: Completeness was born happy and alive, lived happy and alive, and if you kill it will die happy and alive. Evil, how can you perpetuate without completeness around you? Also, completeness will utilize itself for itself regardless of anything evil does. Why evil? Because evil wants completeness. Completeness for evil is no evil. Evil, admit to being weak and ignorant and angst instead of evil. Weak, ignorant, angst don´t want evil. Evil doesn’t like being evil. Don’t be evil. Choose to be someone who has accepted completeness. See Chapter 18.

Living with a beneficial disposition is possible unless something, like a tornado, or someone, like an irresponsible person; makes it too difficult for you with complications.

Selfishness sometimes wants to be bad. The selfish sometimes behave frustrated. Frustration is self defeating.

Deciding to corrupt the-work-of-the-past-for-the-accomplishment-of-the-future is the ultimate in self-defeat of your birth, significance, existence, and feelings. Existence still will exist anything you exist.—Your birthright.

AFTER all people are not evil EVERYONE can decide to participate in orders of sophistication. Increasing their capacity for fun, bliss, stimulation, happiness, joy, love and purity. Also, preparing for participating in immortality, possibly.

DON’T think that you might never appreciate this knowledge from the perspective of someone who has taught you complete responsible independence. You might feel cheated to think that all people will have the capacity to be free of your manipulative controlling attitudes and behaviors. Don’t resent.

Self defeat is still self defeat. Forcing self defeat is still self defeat. Perpetuating self defeat is still self defeat. Self defeat isn’t anything that isn’t self defeat. Read 1.1 2.2 3.3 4.2, and any others, to make your birthright and to help yourself if you need to.

Some people noticing differences with each other, instead of at least some similarities [This book proves people have similarities.], about self esteem, lifestyle, maturity, development, happiness and psychological comfort; sometimes intentionally differ with each other instead of valuing those demonstrable significances—for their self esteem, lifestyle, maturity, development, happiness and psychological comfort. Differing many times proves unuseful. Those with self esteem or good lifestyle or maturity or development or happiness or psychological comfort have the moral responsibility to do good to others.

The effects and significances of the need for selfish socialization: Some people utilize selfishness because they are used to using selfishness for their wants. Selfish socialization is also used by competitors. Selfish socialization is sometimes used by those utilizing irregular systems. Selfish socialization is sometimes used by those wanting some distortion or discord. Selfish socialization is sometimes emotional aggressiveness. Selfish socialization is sometimes used by the resentful, angry, disturbed, and frustrated people. The effects of selfish socialization is stress, some social chaos, some not goods, and sometimes antagonism.

The ruinous effects of gossip: Gossip (including telepathic gossip) sometimes results in selfish aggressiveness, sometimes delusional, sometimes irresponsible, sometimes selfish socialization, sometimes irregular socialization, sometimes results in neurosis, sometimes painful to other gossipers; and if worse, sometimes negative philosophy. The envious gossipers sometimes try to intrude upon others. Irresponsible gossip wastes and loses potentials and sometimes hurts itself.

Some cultural significances of dislike: the selfish dislike the independent; the competitor dislikes competitors; the good dislike the bad; the immature dislike mature correction; the mild dislike the aggressive; the private dislike the nosy; the sociable dislike the chaotic; the nice dislike the hurtful. Dislike signifies that people sometimes are remiss with each other.