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Join Date: Dec 2010
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Happiness 19 - Immunity to Psychological damage or death
Conscious Dilemma: Example: I need privacy. I don’t get privacy. Therefore, needing privacy is useless. Since it is, existence is useless. This sometimes is the emotion of unreasonableness. Something unreasonable happens to be part of your social life. Sometimes you get what you want and the other times someone else does. You can try to be very efficient as a contributing member of society. (This dilemma is ableness and unableness sometimes depending on your preoccupations. You are feeling regret about something.) Learn coordinated discipline to minimize feeling regret. Read chapters 3, 5, 7, 9, 11, 13, 15, 18 to be good. Be nice, humble and responsible. Solution: Because of something good existence is worthy.
Life Dilemma: Boredom is always the end result of life eventually. (I think this dilemma is something people feel when they are tired instead of believe.) For most people, feeling tired seems boring. For some, feeling fatigue might feel boring, or if done after something strenuous (like running), might feel exhilarating. (This dilemma, at worst, is evil, fear, and fatigue.) If you are bored you should participate in group exercise and education. This dilemma is actually stressful fatigue. Rest more often. Solution: I feel satisfied contentment.
Learn to live without any thinking or feeling of Dilemmas is an adequate solution. Another partial solution is to attain a state of vitality/vibrancy that doesn’t allow any dilemma feelings OR attain a state of vibrancy/vitality that doesn’t allow any diminishing feelings. Being responsible and civilized are the minimum necessities. The total necessities are that others behave responsible and civilized towards you and everyone. Most people don´t like damaging dilemmas only a few times a year at most nowadays. An adequate solution is that you like yourself and life.
Classifying existence as bad can only be done if you do. Existence can only be bad when you negatively CHOOSE--(Natural definition of Choose: for capacity to appreciate existence)--to waste existence. Choosing to waste existence doesn’t necessarily mean the significance of an inherently bad existence. Many people incorrectly think that existence is inherently bad because they choose to be bad. EXISTENCE is above bad and good. EXISTENCE parameter can´t be bad. (By now you could probably conclude that nature is very capable.) Existing can be bad if you bad exist. Bad is something that anyone can consider damaging when damaged. Anything else is just persistent delusional existential irresponsibility. Everything cannot be labeled irresponsibly. The minimal reason being that labeling and its functions cannot be utilized if not utilized. Utilized implies some form of responsibility. Forms of responsibility implies beneficial worthwhiles. Beneficial worthwhiles implies worthwhile choices. Existence “exists” good.
You can solve these relationships.
Here are the following:
Each relationship has 3 or 4 or 5 or maybe 6 parts.
Tranquility -> Calmness -> Serenity -> (what goes here) Probable’s: peace, relaxation,
^___________________________________________/ normal vitality, normal
vibrancy
(The rest all are also circular and possibly other relatable significances)
Worthwhiles -> -> ->
Confident -> -> ->
Happiness -> -> ->
Hope -> -> ->
Relaxation -> -> ->
Freedom -> -> ->
Real -> -> ->
Trust -> -> ->
Energy -> Awareness -> Capacity -> Function (possible method)
^________________________________________________/
Privacy -> -> ->
Worthwhile -> -> ->
Positive -> -> ->
Enthusiasm -> Acceptance -> Autonomy -> Resonance/Vivid (possible method)
^____________________________________________________________/
Young -> -> ->
Responsible -> -> ->
Perfect -> -> ->
Ideal -> -> ->
Individual -> -> ->
Innocent -> -> ->
Strong -> -> ->
Independence -> -> ->
Nice -> -> ->
Wisdom -> -> ->
Mannered -> Literal -> Direct -> Real
^_____________________________________/ (possible method of relationship)
Being -> Value -> Significance -> Value -> Being
^_______________________________________/ (possible method of relationship)
Etc.
Remember: My enthusiasm, love, strength, hope, happiness, wisdom, kindness, knowledge, experiences, memories, and laughter reinforces my capacity to tell you in any manner that you are all smart, intelligent, good people when I tell you that you are all smart, intelligent, good people; as people of living happy and kind. Smart and intelligent enough that you possess sensible sentiment, unless repressed of your irresponsible choice. Please accept that you really want to be happy. Some worthy beliefs: Being real and honestly vital with yourself. Appreciative of yourself and all you do. Desirous of believing your vibrant moments. Believing you are inherently existent with your natural feelings. Noticing that your development allows you real beliefs about worthy realities. Considering yourself as usually good to yourself as most are usually good to themselves. Being noticed as someone as good as others. Noticing others as good as you. Appreciating anyone who is significantly respectful of you. See 1.3, 1.6, 1.9, 1.12, 1.16, 1.19, 1.22. Read the first half of Chapter 18.
IMMUNITY TO PSYCHOLOGICAL DAMAGE OR PSYCHOLOGICAL DEATH
Possible Solution for not existing bad or not good:
1) Relax instead of feeling Discord.
Relaxed: all potential development possible. Difficult to be convinced of being unhappy because of being occupied with worthwhile activities (at least the worthwhile activity of relaxation); and therefore feeling worthwhile. Obviously not feeling unhappy.
Discord: denies/prevents potential development. Easy to be convinced of being unhappy, if possible. You will solve this problem for yourself after reading the entire book and learning its implications. Primarily, that humans like their potentials. See Chapter 18.
2) Learn:
Existential/Evolution Principles. “You can realize that existence is good.”
Teach children that Life-is-not-that-bad.
Peace Relationships.
Master effortless happiness psychological discipline.
Responsibility is a human condition that is existential by nature.
3) Practice:
Existential angst is probably not necessary.
Self-trust is a necessary human condition.
Imperviousness/Avoid Discordant feelings-thoughts. Repair your diseases.
Traps can be avoided. Including Maturity and Developmental traps.
Worthwhile definition of good = having the capacity to not respond to stimuli as unworthwhile stimuli/phenomenon. Not reacting/responding to unworthwhiles is worthwhile. Additional application: toughness.
Respect.
Enthusiasm.
Using beliefs such as “happy to be alive”, “life is good” for alleviating negative thoughts.
Independence.
Resist letting yourself worry or stress. Best done with social participation.
Positive exists and can be considered as more positive than 100% positive, and as any positive.
Read Chapters 1, 2, 3, 5, 6, 7, 8, 9, 10, 11, 12, 13, 18.
Fortification of natural beliefs: Allowing significant useful values about yourself, existence, living, faith, goodness, immunity, discipline, knowledge, society, people, ethics, maturity, self worth, friends, values themselves, intrapersonal psychological aesthetics, economy, adults, experiences, memories, beliefs, prayer, science, philosophy, mannerisms, interpersonal discipline, the celestially angelic and similars, and yourself; should allow you to believe values that benefit you—and others. Any of these provide values useful to your feelings.
Inherent Values of Appreciation and Happiness: Because of the significances of experiences and value significances the reality of appreciating various values is real and worthy and useful and appropriate. Self appreciation and happiness is possible with the appreciation of various values. Anything that you already value as real or worthy or useful or appropriate can be utilized as valuable significances; of the inherent values of appreciation and happiness. Doing so, it allows you to feel contentment with your lifestyle, and values and appreciation and happiness. Contentment with what you are doing keeps you positive, real, content, happy, nice with yourself, and evidently acceptably existent. Being acceptably existent permits good feelings, and experiences; and that is something fundamentally real.
Normalizing Individual Values: Natural desires of self-acceptance, worthiness, stress management, emotional stability, immunity discipline, tolerance, considerateness, prayer, faith, satisfaction with your personality, angst stability and tolerance, disciplined normality, exercise, belief, sociability, friendliness, hurt fortification (depression management), and agreeable acceptance of yourself; allows you to live feeling that you are being spiritually fit and vital. Any of these provide values useful to your feelings.
The benefits of coordinated considerateness: With discipline and practice and exercise, you could effectively manage your stress and emotions—using coordinated considerateness—thereby humoring your relaxation, tranquility, serenity, and calmness. Maintenance of humoring your relaxation, tranquility, serenity, and calmness—using coordinated considerateness—manages your stress and emotions. Coordinated considerateness improves your interpersonal feelings. Improved feelings allows extra self respect.
The benefits of self respect: Accepting that you have natural worth, believing that you usually prefer to like yourself, realizing that useful relationships allows you to behave self assured usually; lets you like yourself with self respect. Liking yourself permits appreciative experiences with yourself and others—significantly.
Methods of comfortable self acceptance: Appreciation of calmness, relaxation, peace, tranquility, serenity, faith, belief, discipline, fortitude, emotional stability, psychological strength, worthy values, vital personality, vibrant self acceptance, nutrition, medicinal foods, hurt management, pain management, positive attitude, real honesty (especially with oneself), good friends, significant social skills, political participation, ethics, effective manners, respect (including self respect), living skills, loving skills, intrapersonal effectiveness, effectively managing depression, prayer, rest, sleep, psychologists, psychiatrists, social workers, religion, community resources, kind strangers, governmental assistance, employment, volunteer opportunities, relaxing at beaches and parks, biorhythmic maintenance, yoga, calisthenics, exercise, and meditation allows you improved noticeable comfort to your day to day situation. Any of these are effective.
The significances of memory characteristics: Individuals wanting feelings nicer than stress recurring memories could harmonize their acceptable feelings so that those acceptable feelings are easier to express, feel, and value. The benefit of practice of acceptable feelings is that stress recurring memories occur less often. Individuals harmonizing their feelings fortify their useful or worthy beliefs and alleviate their stress memories that recur. Alleviation of recurring stressed memories can be attempted with yoga, exercise, naps, drinking water, swimming, drinking juices, Chapter 18 entries, and quiet meditation in a peaceful environment.
Partial and coincidental Significance of Bad: You will now be able to realize that you can be better than existing at the state of existence that comes about from trying to find a possible solution to Bad, after you read and understand the implications of this entire book. Why? This entire book proves that YOU CAN EXIST BETTER THAN BAD.--And better than a solution for Bad. Implying that nature already exists better than bad. Your first realization? Good enough for me is good enough for you, and good enough for you is good enough for me. Bad only exists because of the choice of some humans to rebalance nature with acquired impurities instead of repurification. See Chapters 2, 4, 6, 8, 10, 12, 13, and 15, 18.
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