Happiness 17 - How to survive Distortion, Discord and Dilemmas

[George's Books]

HOW TO SURVIVE DISTORTION AND DISCORD AND DILEMMAS (the most necessary discipline)
(be sure that you have read the first 13 chapters before reading this chapter)


Accept that you live in some form forever. Alive or not.


FATE: you can accept equal capacity exists for possibility for you or you for possibility.

Loving Social Skills:
Cooperate not to Conflict.
Accept don’t Regret.
Participate don’t Antagonize.

Responsibility is a human/existential condition and conditional/existential.

Let people establish their existential significances and appreciations of the relationship between Free Will, Independence, and Individuality.

To survive: Teach and learn friendship skills. If approached friendly, respond friendly. All the time if possible. Participate in Human Life every day. You will like yourself as a human.

To survive: Teach, Learn and Promote these. Shelter, Cleanliness, Nutrition, Exercise, Entertainment, Intimacy, Productivity, Faith, and Certainty. Then you will thrive.

If you don’t have any capacity to psychologically/mentally function continuously PLEASE read the Remember at the end of this chapter before reading the Dilemmas. If you do have the capacity to psychologically/mentally function continuously then DON’T IRRESPONSIBLY WASTE TIME. Most non-continuous psychological function (dysfunction) seems to be some form of irresponsibly wasting time (usually because you are dysfunctional and/or selfish). See Chapter 17.

THE SIGNIFICANCE OF EMOTIONAL DISEASE:

Dilemmas: A Dilemma may seem to be a problem and can be labeled a problem. Nevertheless, luckily a problem can have a solution. [True because when you have the solution to the problem, you have a solved problem]. Solutions can be problem free. The preceding chapters have taught you that. Positive thinking doesn’t have the problem of negative thinking. Negative thinking thinks dilemmas. Positive thinking doesn’t have to think negative. Positive thinking doesn’t have to think dilemmas. Also, dilemmas seem to exist because of a limiting stress of the emotionally stressed limbic brain (Read chapters 4, 7, 8, 9, 13, and then 18). It is POSSIBLE to exist without ANY AND ALL of these dilemmas. Because usually when you solved your problems you have solved your dilemmas, by definition. Because of the reality of thinking thoughts (at least some of the time) that are not dilemmas. These dilemmas are the attitude you have when you experience something you don’t appreciate. Either you do something that is appreciated for yourself or others, or your attitude bothers you sometimes—slightly to very much. These dilemmas are very clear definitions of painful emotions that might hurt. Not paining your emotions allows you to not hurt about dilemmas. Not letting the limbic brain incorrectly limitize situations allows you to not hurt about dilemmas. Thinking rationally most of the time lets an individual to feel free of these dilemmas. The probable/possible truth-and-trust-responsibilities associated with these dilemmas are possible solutions for each dilemma. So then if you experience a dilemma, it is best to regain and reharmonize your normal feelings until you furthermore experience something that isn’t a dilemma and is actually something worthy—like a lemma—as you innately believe most of the time anyway. If not, read Chapter 18. These dilemmas can all be simplified to common emotional pains that many people are aware of. Also, orders (or their many equivalents) of vitality can exist without any of these dilemmas all of the time. Equivalently, the strong in heart and happiness can also exist without any of these dilemmas all of the time. Equivalently, sophistication complexity without any of these dilemmas. These dilemmas all have something in common presently: mild stress to possible damage, death or unknowably worse-- at worse, at times. You should remain happy though, death or worse isn’t everything. Why? Infinite and Eternal Positive have given you memories of positive and happy. Also, you can choose to modify human reality so that these dilemmas are solved completely. Also, you can choose to help those who choose to improve existence so that such dilemmas are uncommon. Also, you can choose NOT to complain or cry or abuse at anytime. Choose not to make problems. Learn another sense of “worthwhile better” from solving these dilemmas. Applying what you have learned in the first thirteen chapters should let you not participate in dilemmas. An adequate solution to these dilemmas is that you like anything about yourself and about life. With continued wisdom and some coordination you usually express yourself as someone with tolerance to your sometimes frustrating thoughts. This coordination allows you to maintain worthwhile beliefs, attitudes, and behaviors with yourself and others. As previous chapters mention you could try to refresh your coordinated thoughts, feelings, and emotions regularly and, if possible, systematically; so that you would be worthy of your beliefs, desires, feelings, and thinking. See Chapters 1, 6, 7, 8, 9, 10, 11, 12, 13, 15, 17, 20, 21, 22, 23, 24. Read the first half of Chapter 18.

Believing that good management and maintenance of your good beliefs keeps you feeling good to do good and be good. Many are good to themselves; be good to yourself. Many believe good beliefs; believe good beliefs. It is best to be truthful about anything bad to you. If you are truthful, then be truthful about doing something good for yourself. Those things good for yourself that are common is drinking water, taking naps, relaxing, friends, company, eating fruit, and lifestyle biorhythmic management of your good feelings and beliefs. Especially making the time to rest and sleep. Those of you with specific complaints or bad feelings should practice the first half of Chapter 18. If you do or believe something good anyway or anyhow that is evidently something good. Something good soothes you, repairs you, normalizes you, keeps you good and not bad. Good is good. Good isn’t bad when good. Not being bad implies a not bad or a good as a significance of not being bad. Furthermore, many goods are a good for some alleviation of a bad. It is best that a good decision to do something good for yourself at anytime is best for you to stay good. Staying good is best for you. If you decided something bad happened you could try to make something good happen also, and maybe instead. That is best for you. The organic fundamental basis for good is:

Infinite -> good -> relationship -> psychometric -> algorithm/belief
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Since the inherent design of existence is vital the possibility of recovery from dilemmas is supported and provided for. Nature being vital enough to maintain its vitality allows for and tends towards maintenance of vital orders. The natural design of existence concerning the relationship of infinite -> good -> relationship -> psychometric -> algorithm/belief provides for the reality of existing with function, ability, immunity, capacity, possibility, significance, good, relationship; AND a reality that supports them. Since reality supports and provides all these, it is probably sensible to believe you are naturally existing WITH an existence that provides, and supports these things; AND that you are also these things of the organic fundamental basis for good. Since you are what is and what is is you, then you could and should live as natural as nature itself provides and supports.

Normally, you make yourself have callous immunity to these dilemmas so that you can continue on with your happiness and fulfillment. I think that people could probably increase the love of society and civilization and its joys so that people won’t have to fear (not even the fear of possibly becoming callous). --And not fear dilemmas. Dilemmas occur from unresolved distortions or discords.

Dilemmas are too many distortions or discords, usually. Additionally, these dilemmas only apply in specific or certain instances. You must cure any depressions—solve your dilemmas. Depression occurs because of dilemmas. You must solve your dilemmas to stop feeling depressed. A simple solution to these dilemmas are the converse lemmas.

Keeping simple beliefs all the time allows you effective management of your feelings and attitudes. Believing the rest of this book provides you many useful feelings and attitudes should maintain (and actually flourish) your simple beliefs. Since this book provides effective maintenance of your feelings and attitudes you shouldn’t have serious difficulty with dilemmas, if they occur.

Remember to learn strengths to deal with any feeling.

To allow you to correctly evaluate these dilemmas, note the following: 1- If something has been worthless or useless it has been. 2 – If you continue doing something worthless or useless then it still is worthless or useless. 3- If it still is worthless or useless then it can still be worthless or useless. 4 – Don’t do anything worthless or useless. 5 – If you do something worthless or useless See Chapters 1, 6, 9, 10, 11, 12, 13, 15, 17, 18, 19, 20, 21, 22, 23, 24. Read the appendix. 6- If you are currently doing something worthless or useless try to reharmonize your potentials and then try doing something worthy or useful. 7 – Learn immunity by reading the following.

Deity Dilemma: Opposition by non-deities. Maybe. This dilemma is purely suppothetical. Actually, deities are immune to opposition (assumption). The probability of the celestially angelic doing good things most of the time could quite possibly do something like soul recovery and perpetuation.

Immortal Dilemma: Being subjected to opposition forever. Maybe. This dilemma is purely suppothetical. Actually, it probably doesn’t happen. The Deities and Immortals could probably reincarnate you. (Including specific functions of Infinity and Eternity.) Thereby, not having anyone that would oppose them because of wanting reincarnation. Assuming that some immortals are celestially angelic and most likely capable of soul recovery and perpetuation should let you believe that worthy possibilities are real.

Natural Dilemma: Perpetuating life with evil to supersede life without evil. This dilemma occurs because of trying to unethically rebalance natural existence with acquired impurities instead of repurifying those impurities. Selfishness sometimes is evil. Usually survivable. Some evil isn’t. Most people preferably appreciate living without evil. Evil sometimes is very damaging. Many times it isn´t, although not wanted. Because of evil most people choose not to inflict dilemmas. Solution: Perpetuating life without evil to supersede life with evil.

Justifiable Fear of the Unknown Dilemma: Damage may occur. This fear isn’t that bad because damage can be repaired or results in death. Death results in becoming nothing (where you can’t do anything or have anything done to. Not that bad.) or reexisting somewhere. Nothing can not have anything evil or bad since it is nothing, just nothing, and only nothing. Reexisting implies existing. If you reexist, you reexist somewhere better or the same or somewhere worse. Worse reexistence may lead to nothing. Worse reexistences are probably not something you could think of as worse. (Making yourself unhappy could seem to be worse at times.) Death wouldn’t let you remember the memories of your former life. (assumption) So, how would you know it was or would be a worse reexistence. Reexisting still implies existing somehow with some existence. So, death isn’t that bad. Diminishing the psychological purity we were all born with is worse. This diminishing provokes fear of the unknown to be as severe as it is. Fear of death only exists because people think that death is probably worse than the miseries of life. The miseries of life sometimes result in death so people attach misery to death. Death can’t be miserable because it only occurs for a few minutes, then you become nothing or reexist somewhere. Truthfully, psychological damage or psychological death is probably the worst misery of humans. Specifically, the psychological pain that you don’t have anything worthwhile to do for yourself. Nothing specific to do for yourself.