Happiness 16 - Utilizing an accepted philosophical or psychological value

[George's Books]

WHAT MISERY DOES: Refusing Life because it doesn’t suit you is possible. You will refuse something that doesn’t suit you anyhow. The choice is yours. How can you decide that other people who you refuse to let live think the same way that you do? That life doesn’t suit them? They think that YOU want them to think that life doesn’t suit them. They THINK that YOU want to make them miserable. They don’t think that they want to make YOU or THEMSELVES miserable. They DON’T think that they make themselves miserable. They think YOU make them miserable. YOU think that you make people miserable. You make miserables, could feel miserable (because you make miserables), and do miserables, and are labeled a MISERY. People who don’t do misery would, at the worst, only feel inflicted misery from other people. Of course, you can decide that the possibility exists for deciding to think and do only good positive feelings all the time. Then do it. Evolution/progression/advancement/order obviously thinks with good positive feelings all the time and does it. Evolution isn’t only a time progression of nature. It is also a capacity to improve oneself in realtime. Evolve (develop/mature into an adult) yourself continuously (at any reasonable rate) and happy. Decide that some of your beliefs contain partial truth relationships that don’t relate to all your truths-facts and, or relationships. Figure out how to have beliefs that DO relate to all your truths-facts and relationships. This way, you won’t feel incorrect or mistaken or weak. [Historically speaking, you have picked up some facts that aren’t true; just supposed facts that were thought to have passed the scientific or logical or philosophical method (all natural methods), when they really didn’t.] Also, your logic-sense of reasoning can and probably does have some unreasonable thinking-function acquired from learning an unreasonable thinking function. Distortion. Meaningless conceptualizations might result. You might reactively decide to hurt someone mistakenly. You SHOULD instead decide to make yourself adequately responsible for your own good. Reinforcing correct sensible beliefs you trusted during all your potentiating life and using these beliefs as a sieve/matrix to learn new things. Alternately, learn chapters 1, 5, 7, 8, 9, 10, 11, 18.

The effects of discord and distortion: First off, distortion is irresponsible interactions. Discord is harmful vibes. Some distortions are discordant. People problematic with distortion and/or discord sometimes affect others and possibly make them feel hurt and/or pain. These people that feel hurt and/or pain sometimes feel disadvantagedly disturbed and might express themselves as having difficulties. If so, they could try to improve their feelings so that alleviation of their difficulties and repair of their hurts and pains follow. Doing so, they would be more connected with their appropriate feelings.

The significances of sweet, bland, sour, bitter: Sweet is beneficial, liked, memorable, enlivening, pleasurable, enjoyed, potentiating, desired, appreciated, nice, pleasing, agreeable, appealing, delighting, loved, and valued….Bland is boring possibly (slightly to somewhat), mild, dull, mediocre, tame….Sour is stressful, unnerving, distasteful (slightly to somewhat), bland, boring, annoying, ill humored (slightly to somewhat)….Bitter preoccupies, is impressionable, is distasteful, annoying, deregulatory, affects the emotions, preoccupies the psychology, is time-consuming….There are actually 16 variations of sweet, bland, sour, bitter: Sweet Sweet, Sweet Bland, Sweet Sour, Sweet Bitter, Bland Sweet, Bland Bland, Bland Sour, Bland Bitter, Sour Sweet, Sour Bland, Sour Sour, Sour Bitter, Bitter Sweet, Bitter Bland, Bitter Sour, Bitter Bitter. Statistically, much of your existence is sweet bland and bland bland.

Alleviating Stress:
Emotional fatigue, hurt, or pain: See Chapters 13, 15, 18. Try to relax. Try to coordinate your breathing. Visit a psychologist or psychiatrist. Try calmness. Try endorphin mood elevators.
Personal stress: See Chapters 9, 13, 15, 18. Try calmness. Try faith. Try order. Try stress management.
Regret: See Chapters 6, 9, 18. Visit friends. Try sociability. Try faith. Try order. Try endorphin mood elevators. Try mutualness. Study yourself.
Trauma: See Chapters 1, 6, 9, 13, 15, 18. Practice relaxing. Practice calmness. Try faith. Try order. Try endorphin mood elevators. Exercise. Visit friends. Visit a psychologist or psychiatrist.
Fear: See Chapters 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17,18, 24. Practice safety. Visit a psychologist or psychiatrist. Try faith. Try emotional strength and discipline. Try order. Try sociability. Try endorphin mood elevators. Try mutualness. Try stress management. Try charity.
Preoccupied: Relax. Try stress management. Try endorphin mood elevators. Try psychological fortification.
Sad: Try psychological fortification. Try stress management. Read Chapters 9 and 18.
Bored: Try stress management. Try sociability. Try endorphin mood elevators.
Negative: Try psychological fortification. Try stress management. Try endorphin mood elevators. Read the entire book.
Tired: Relax. Read Chapters 9, 18, and 19. Try stress management.
Frustrated: Relax. Try stress management. Try psychological fortification.
Hurt: Read Chapters 9 and 18. Try stress management. Try psychological fortification.

For socialization, something you value; discussing or doing good significances is the minimum good for appreciative socialization.

Human interaction is usually philosophy or psychology.

Good psychology, and good philosophy is appreciating values.

Psychology personalities require social systems.

Interpersonal and Intrapersonal coordination is verifiable truthful evidence of that Interpersonal and Intrapersonal coordination. Usually by being mature with oneself and others.

The significance of behavior: Good behavior is good. Bad behavior is bad. Slightly to significant.

The origination of evil: intended selfish meanness.

Evil is: irresponsibly selfishly hurting someone or something.

Evil, if evil, is because of some intent of discordant selfish immaturity or because of some intent of ego self distortion. Such treatment towards others psychologically complicates them.

Those with regret or resentment sometimes try to annoy, irritate, harass, or abuse others.

A possibility with the significance of usefulness for any situation, is utilizing or giving an accepted philosophical or psychological value. Example: Evil can be not evil, if you give it some accepted philosophical or psychological value.

Psychological definition of corrupt: vitiate, base, dissolute (lax selfishness). These definitions prove the psychology doesn’t naturally feel corrupt. Vitiate, dissolute, base occur, if they occur—the basic reason is irregular systemization.

Corruption, negative philosophy, and possibly irregular systemization originated from the significances of acquired impurities (stress). Negative psychology or negative philosophy originated because of emotional fatigue, hurt, or pain; or because of personal stress; or because of regret; or because of trauma; or because of fear. It is better for you to manage your emotional fatigue, hurt, or pain, personal stress, regret, trauma and fear--instead of resorting to negative psychology or negative philosophy. Try to regain an acceptable psychology and philosophy.

The significances of contrapositive personalities: pettiness, discord, distortion, irregular systemization, and sometimes resentment.

Subjective personality is vitality, vibrancy, needs, some emotions, some feelings, some thoughts. This definition proves subjective personality does not corrupt because of good. Experience is both real and somewhat subjective.

An explanation of envy: Envy sometimes was because of other feelings before; and sometimes becomes other feelings.

Emotions and feelings, when subjective, define that subjectivity.

Telepathic clairvoyance or communication is not naturally subjective.

The significances of selfishness: Selfishness, if selfish, is usually some subjective response to disliking some subjective significance.

Interpersonal significances of Bad: Sometimes someone selfishly affects you—that you now have some significance that is bad (not good). Sometimes resulting in negative psychology.

Author’s note: It is my belief that the most common reason for bad consequences is hatred.

Various selfish personalities (possibly bad or evil) sometimes resent good values.

Subjective socialization (including subjective 1st person, 2nd person, and 3rd person socialization) many times is selfish, manipulative, annoying, immature, competitive, miserable at times, and limited. Subjective socialization occurs from those trying to exalt their egos and from those being socially selfish. Individuals have differences of interpersonalization and socialization. Some use objective real 1st person interpersonalization and socialization. Others use limiting subjective personal selfish interpersonalization and socialization. Others use limited unstructured 2nd and 3rd person interpersonalization and socialization. Author’s note: Objective real 1st person interpersonalization and socialization is the most potentiating.

The significance of the intent of negative: Negative wants to qualify some significance. The significance of the propitiate intent of negative: Negative wants to qualify some significance as acceptable for it’s qualified truths; for accepting that significance.

If you exist not good it is, if it is, because of some other actual not good significance.

I must remind you that most people have significances that are useful, including: faith, personality, thought, initiative, order, comprehension, rest, relaxation, imagination, sociability, immunity and adaptation.

Significances of feelings: Defensive or disturbed feelings sometimes seem negative. Real or philosophical feelings seem positive.

Try philosophical strength.

Try rational strength.

Additionally, try order, try truth factors, try happiness schema, try strength, try normalcy, try naturalness, try wisdom, try development, try maturity, try deliberateness, try endurance, try love, and try regular living.

Do good values.

How to recover from hurt feelings:
Try regular calmness.
Take vitamins or eat oranges, tomatoes, bananas, garlic, carbohydrates, protein, and sugar.
Bathe (in a tub, pool, or the ocean.)
Breath relaxed.
Order your thoughts. Discipline your thoughts.
Try to be active.
Take naps if necessary.
Try to manage your stress.
Try to do beneficial things for yourself.
Try to do something that interests you.
Try to improve the order of your living.
Socialize.
Maintain your health.
Live normally.
Try emotional strength.
Try psychological strength.
Appreciate enjoyment.

By now you should have learned the fundamentals of emotions and feelings. Allowing you to realize the methods of acceptable emotions and feelings. The book continues with immunities and fortitude. You could practice what you’ve learned (and highlighted) to maintain your emotional comfort and stability. Desiring to practice these simple facts about emotions and feelings should allow you to regain calmness and stress management. If you are still nervous, anxious, stressed, or sour I recommend you read the first half of Chapter 18 at this time. I recommend that you highlight all the passages describing emotions, at this time, throughout the first 13 chapters.

Please reread any passages you have highlighted in the book for your psychological benefit at this time. I believe you are now at least aware of the good human psychology you had and want.