Happiness 15 - Fulfill your wants by asking them

[George's Books]

a) Interacting with others with the intent of participating in the 2nd (relating to someone) or 3rd (because of someone) person thinking modes has produced chaotic and distorted perceptions for many human beings; (probably because too many of those interactions are involved with chaotic distortions). The possibility of paranoid awareness exists for those who participate in 2nd or 3rd person thinking with others. These people are controlled by what have become problems of 2nd or 3rd person thinking. They have forgotten how to think for themselves in the first person. Not being able to think in the first person allows someone else to do your thinking for you. Allowing you to be manipulated. Resulting in your resenting other people when you interact amongst 2nd or 3rd person thinkers. The best thing to do is to always remain able to think in the first person (being yourself). Unfortunately, another problem has arisen from those who resent 2nd or 3rd person irresponsible significances trying to deny their first person awareness and thinking capacity. The solution to deconstruct these manipulative social relationships is to relearn and reteach first person thinking. A very common method of utilizing 2nd and 3rd person thinking is to gossip about chaotic distortions. Usually by crying about chaotic distortions. Be aware that you might start crying if you participate in gossip. See chapter 18.

b) Hurt can presumptuously and at times nonexistentially-applicable "label" anything as hurt. Why decide to think that anything else is only Hurt. This is incorrect. PROOFS for Advancement, Goodness, Progression, Naturalness, Serenity ALREADY EXIST. Arguments for nonexistence are something. Do something else if you don’t want to argue about nonexistence. Arguments for bad realities are something. Do something else if you don’t want to argue about bad realities. What you probably want is that people have more autonomy in them. Attainable by increasing immunity. Imperviousness and goodness is immunity. Immunity is goodness. Both result in autonomy. Live honestly and unabusive.

c) Utilizing the limbic brain when the rational brain encounters a phenomenon that seems to be nonrational sometimes makes the individual feel stress. This stress happens all the time because many people have felt so much stress (beginning with childhood traumatizations) that their thinking has become disturbed, disrupted, nonefficient and nonrational; (usually these people were already preoccupied with healing traumatizations of childhood, making them susceptible to stress). Most people don’t realize that their thinking has become nonefficient and nonrational. They usually think that if they encounter stressors they don’t like them (as a child would). This results in feelings of angst and pain-producing stress. Specifically, headaches and mental fatigue and inability to concentrate. (Read chapter 15). Such individuals should try to reorganize their faith in positive, non-distorted thinking. Repeated many times, this should allow individuals to recover from feeling angst and pain-producing stress. Headaches are best dealt with sleep or medications. Stress is best dealt with relaxation. See chapters 2, 3, 4 and 5, 18.

d) Meaningless inferences/assumptions because of unreasonable thinking. Corollaries: Contradictory meanings because of unreasonable thinking. Meaningless meanings because of unreasonable inferences/assumptions. Meaningless conceptualizations because of meaningless intended meanings. Maintaining a clear sense of nature and what is truly objective (real) allows you to think surely. Most meaningless statements are to annoy and get attention (take attention) from someone disliked.

e) Insisting you have the vitally important reason to impede autonomous activity. This usually occurs when you actually need something from someone. Usually help or attention. Request something instead of insisting upon it. Civilization and society are positive possibilities for your needs.
f) Selfishness, distrust, anger, annoyance, stress, mental fatigue and depression combine to make some people have meaningless inferences/assumptions and contradictory logic. Restated: Inability to concentrate or calmness or anything else. You can Never LET any of these become too much by resting and having some fun. Mental deterioration occurs because of those stated. Overemotional stress and angst occur because of those stated. See Chapter 18.

g) Assuming you have the existential right to dominate anyone. Corollaries: Assuming inadequate levels of capacity are capable of dominating anyone. Assuming inadequate levels of capacity are justifiable to dominate anyone. You should dominate yourself instead. You are always happy that you always like what are your happiness’s any time you feel any of your happiness’s. Individuality for anyone does have at least some worth. See chapters 6, 8, 9, 10 and 11, 18.

h) Desiring to selfishly utilize others as necessary functions of autonomous existence. Depending on others to fulfill your wants works best by asking them. Society and people do their best as functional participants.

i) Assuming selfish emotional weakness to be desirable for feeling intensity approaching vividity. Crying won’t work for getting people to like you. Try something that usually works, like friendliness, to get people to like you. Try to remember some of the instances of happiness around you that you felt in your early childhood and happy moments. Make yourself want to have worthwhile experiences again how you can make them. See Chapter 18.

j) Thinking possessive manipulation to be your existential right amongst humans naturally designed for autonomous existence. You are actually needing something, usually help, that would serve useful for your happiness. Ask for it instead of hurting someone to get it. Manipulation can be dealt with by mentioning social methods or quietly doing something to make them happy. Manipulation usually occurs because of selfish hostility within society. See chapters 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15 and 16, 18.

k) Thinking you have the worthwhile vitalizing stimulation to controllingly abuse anyone. You are possessed by rage that itself won’t get you to happiness. Try self control instead. Usually criminals that were traumatized earlier in their youth abuse people to get something from them. See Chapter 18.

l) Being unaware of those indirectly ruining others. Blaming someone else instead. Usually ending up ruined yourself. Probably as planned. You are the victim of someone´s hurt directed at you. Take care of yourself when this happens. Hatred can be very chaotic, especially amongst the young. See Chapter 18.

m) Assuming your manipulative angst is something worthwhile for yourself or others. You are trying to outwit someone trying to hurt you so that you won’t be a victim. You should practice fortitude and discipline. You probably believe in taking advantage of someone OR being discordantly taken advantage of. You could try responsibility with society and civilization.

n) Settling for a social system that distorts you. Instead of improving upon it so it won’t. Look for work or fun instead. Try not to be put where you are commonly expressing disgust (usually as a victim); try to be a sociable member of your neighborhood. Be all you can be. Anyone would probably appreciate you if you do it right. See Chapter 18.

o) Thinking uncoordinated weakness to be more capable AND stronger than autonomy that is prepared and developed. Many immature, irresponsible people assume this discordant distortion. You should outgrow this attitude someday. See Chapter 18.

p) Participating unwanted in the personal and private affairs of others. Unwanted determines UNWANTED. Restated: intrusiveness, invasiveness. People usually know exactly what they are doing for themselves as independent livers. Unwanted participation usually is because of inflicting angst on strangers.

q) Existentially, no one has to necessarily fulfill your needs except yourself. Assuming this to be incorrect and demanding others to fulfill your needs. When you want someone else to fulfill your needs, do something with them, that they would. You can probably get some part of society or civilization to fulfill your needs.

r) Insisting that your desires have precedence concerning the personal desires of others. Especially unknowns and strangers. This is true sometimes. Usually when you are doing something that someone else wants you not to do because they want you to do what they are doing. Just decide to respect what anyone is doing for themselves. If you are selfish many people won’t interact with you. See Chapter 18.

s) Labeling someone who refuses to be taken advantage of as selfish is incorrect. They are correctly refusing selfish (manipulative, possessive, controlling, deterministic) requests. Not behaving selfish or selfishly. People who don’t seem controllable can easily be gotten along with by displaying your happy friendliness. Just don’t make them do something that they think you can do yourself. If you think you can´t do something you want, find some method that you will be able to. Like asking for assistance. Also, Don’t accuse someone of selfishness if you want something. Unless that is your custom amongst friends and family.

t) Rudely listening to someone´s conversation, or rudely reading someone´s mind, and then telling them to shut up is wrong. Not liking what someone else does isn’t of your concern when it IS NOT OF YOUR CONCERN. You are a nosy gossiper or someone participating in the relationships that some humans ineffectually use to resist hostility when you do these things. Try to be happy and friendly instead. Many times people have told rude people that what they are doing is not of their concern. See Chapter 18.

u) Crying to attain sensible outcomes. Crying, usually, does not have a sensible capacity. Abusing to attain sensible outcomes. Abuse does not have a sensible capacity. Remember that you have liked yourself and still do want to like yourself. Having anyone cry or be abusive means unsensibility. Be nice and happy instead of crying and abuse.--And after crying. See Chapter 18.

v) Assuming you know what you are doing when you expect an Action from someone else, even without communicating the Actual Methods of that Action FOR that Action. People usually are unaware of your own personal desires. You can still try to earn a very worthwhile happiness as a human being. Since intended recognition-of-actions is to allow and respect worthwhile happiness’s of any and all human beings. Social interaction implies interacting socially. Be clear, direct, and real if you want an action from someone else. See Chapter 18.

w) Erratically delusional interactive affects. Usually this is the viciousness buffer that the hostility fearful might resort to. Try to be happy and worry less. Meaningless assumptions and contradictory logic (useless common sense) results in people, who seem to be regretting you and resenting you, because they have become erratically sensible. These people need good friends to help them take advantage of and participate in society and civilization. Alternately, see Chapter 18.

x) If the content and intent of a statement was not understood you made a statement whose content and intent had no significance or cohesion or coherence or communication. Be factually clear using clear facts. Read this entire book to not exist as a maker of distortion.

y) Insisting your misinterpreted interpretation is the correct interpretation. Concerning yourself with the assumptions of others. You could try to be valid and real with your feelings and impressions instead.

z) Telepathic communication and mindreading have limitations. Specifically, the subject of those thoughts is unknown; and objective interpretation of those thoughts is sketchy. Real meaning doesn’t occur each time. Reading the minds of strangers is the most limited.

Connections in your mind from the sometimes emotional limbic to the rational are currently very overworked. You probably disease many of these connections. The reason being that you are overloading one end of the connection. Probably the emotional limbic. Therefore uneasy or distressed connections. Read Chapters 8 and 9, 18. Utilizing Self control is best before overloaded emotions. The primary reason of uneasiness of distressed connections are social crying, fighting, selfishness, and anger. Highlight any passages throughout the book that help you like yourself as you intended since childhood.

All humans dislike emotional angst. Its common forms are dirty looks, verbal abuse, annoying intent. All humans always react to all emotional angst. Most reactions result in feeling the emotional angst. Which is disliked. Sometimes people agree to no emotional angst, because they have agreed that they have concluded that they don´t want to feel emotional angst. Thereby not doing and not feeling emotional angst. Mature people are very good at not doing (and thereby not feeling) emotional angst. The possibility exists to react to emotional angst by remaining unaffected.—The decision to not dislike the emotional angst. Not disliking lets you remain happy. Emotional angst if not unaffected could result in severe emotional or psychological damage, or, emotional or psychological conflict.