Happiness 13 - Living up to Adulthood

[George's Books]

LIVING UP TO ADULTHOOD

A Worthwhile definition and application of good = Learning the capacity not to react to stimuli as unworthwhile stimuli. Such a definition allows you to believe and want to behave worthwhile, all the time, for the benefit of doing something you won't consider nonworthwhile. You won´t react not good to nonworthwhile stimuli. You could maintain self-assuredness instead. See Chapter 18.

Working for your own life is Alleviation of Discordant Feelings that may control your feelings. This work is necessary so that you won’t feel impeded with your happiness. You won´t choose to exist not good but good instead. See Chapters 13, 14, 18.

Alleviate stress each and every time it occurs. Done by forgetting your paranoias. By loving society. By accepting that you still have the ability to want something for yourself to enjoy (a type of positive). There are many methods you can make for yourself to alleviate stress. See Chapters 3, 6, 9, 12, 13 and 15, 18.

Decide not to compete antagonistically. Levels of fulfillment and happiness attainable through cooperation have been what humanistics groups since at least the 1890s have tried to get humanity and civilization to do. Cooperation is more aesthetic/useful than competition. Compassion is usually likable. See Chapter 13, 15, 18.

If you feel like your sense of your individuality is dying or your heart is breaking, buy stamina, stress-alleviating, and endurance drinks at convenience stores daily; OR DECIDE to risk heaving sobs that will be vibrancy draining that nevertheless will keep you vitally intact after you stop crying. (Heaving sobs might result in blackouts at worse.] Try to do something that will allow you to feel like you are doing something for yourself. See Chapters 19, 18. Defunctioning (turning off) vibrancy usually results in physical death.

To alleviate/repair psychological or spiritual damage: As thoroughly and all-encompassing and vibrantly and vitally and sensingly as possible for you, feel happy that you are alive and that life can be good. This makes you innocent again. Then all can be responsible. Reinforce any worthwhile senses and beliefs of yourself.

A Pragmatic Attitude:
Recognize that anything that happens, has happened. Don’t Regret. Don´t preoccupy yourself with momentary not goods. Live and let live.

Depending on methods of socialization, politics and civics the individual participates appreciative or unappreciative of those methods of, and the, socialization, politics and civics. Example: Participating with appreciative methods of socialization, politics and civics means participating with appreciative methods of socialization, politics, and civics--resulting in appreciative socialization, politics, and civics. Implying those unappreciative of unappreciative socialization, politics, and civics are the individuals that sometimes participate with unappreciative methods of socialization, politics and civics. Further implying that bad actions are usually from bad people.--And good people would rather do good things with anyone because of their participatory philosophy.

Children, when they acquire ways to deal with hurt, use those ways well on into their middle age years. The shock from childhood hurts and then adapting to them is such an impression that reconfiguring the adaption method doesn't seem obvious until the child understands the nature of those hurts and shocks. Usually sometime in the adult years when the individual has developed adequate senses of safety. Try to retrain your methods to deal with hurt, that you learned as a child, to be more efficient and effective; so that you can be more capable and adult with your subconscious personality and psychology. Become strong and appropriate. You have learned how to be good to yourself, regardless of your age. See Chapters 13 and 15, 18.
Those who have had much crying anger know that crying anger can be (may be) damaging to feelings of security and safety. Angst and resentment arise from crying anger. Crying anger sometimes diminishes the happiness of people. Therefore, crying anger won’t increase your happiness. Realize that crying anger uses up your time for more worthwhile feelings. Expressing disgust doesn’t seem to be effective towards anyone who doesn’t recognize it as expressed disgust to correct their behavior. Therefore, don’t use it. See Chapters 3, 6, 7, 8, 9, 10 and 11, 18 to not cry anger and not express resentment. Practice relaxation and endurance instead.

People who have had much emotional disease seem sensitive to distortion and discord and illness. These people may seem to react-rebound to emotional/psychological strength because of needing strength. These people seem to assume a negative attitude or outlook about anything because of being negative to begin with (having become negative somehow). They feel bad because they feel bad. At times they assume anything to be bad. Such people should be stimulated to behave like they seem important to you and to themselves, is one possibility for alleviating that bad. You should try to get them to strengthen and feel strong about themselves. See Chapters 1, 2, 3, 5, 12, 18 to be kind and gentle and worthwhile to such people.

Equality isn’t limited to exactness (Exact equality). Living nice and feeling nice is nice living. That is equality. Independence is for those who choose individuality. Therefore, interacting with equality attitudes WITH those who interact with equality attitudes can be done by anyone who interacts with equality attitudes. You can associate with anyone regardless of their status as long as you treat them with the assumption that THEY are your equal, and you are their equal. Consider yourself equal to the desires of your fulfillment and happiness, to decide on your fulfillment and happiness, to be equal to the desires of your fulfillment and happiness. Be positive. Be good to yourself and others. Let others be good to you and themselves.

A Utopia: Responsibility when truly existential allows/makes/attains progression through worthwhile. The principles of Yoga are another equivalent.

Increasing the relationship between Free Will, Independence, and Individuality is what Immortals (including Eternity and Infinity) do. Don’t try to attain an immortality that you won’t feel comfortable with because of the reality of Infinity and Eternity making infinite methods of immortality forever. (Extrapolative Perceptual Assumption)

People work to earn money for YOU. People earn money because of also wanting to earn (acquire, feel, experience, have) something from YOU with their money. This is why you exist. They make money for you because who else is there to give money to for their wants and needs. They make money to do something WITH someone, somewhere. Money is spent from one person to another. The people with the money use their money for getting something from other people, and so forth. Money exists for you to be some form of fulfillment for someone else. You earn money through work from people with money they also earn through work.

Perpetual self-trust allows attainable relaxation, independent relational attitude, and hope or better.

Many adults that seem in control of their lives and situations learned that for their best consequences, positive control of their actions, reactions, behaviors, motivations, responses, interactions and psychology, gave them control of their lives and situations, usually. They could feel the worth of their actions for themselves. These people usually seem like very kind and responsible adults. The human worth of society and civilization value these people. Also, these people value the societies and civilizations they participate in. The decision by anyone to attain the ability of positive control of themselves, to do their own good, is very worthwhile for human (and their) existence.





Subtitle: Necessarily Responsible Being:

Envy is:
-denying- that life is good and -denying- that you are happy to be alive.-- Plus thinking and feeling discordantly “Am I unhappy?” repeatedly. Anything else that seems like envy is actually dislike of discords or maybe jealousy.

You have to commit the act of denial as a prerequisite to any feelings of envy. Implying that you have to CHOOSE (minimally, participating in being taught envy by someone else) to feel envy to feel envy. Envy is usually conditioned INTO children who retain such feelings into their future years, at times. Specifically, by the cry of human life can be (and humans can choose to be) vicious or discordant at times. They choose to dislike fearing the viciousness or inflicted discords and may then feel discordantly “Am I unhappy?” Which then results in denying that life is good and denying that they are happy to be alive. Envy. Heal your discords to not feel envy. See Chapters 7 and 8, 18.

Negative outlooks are conditioned into children by many adults and teenagers. Usually the adults that are negative themselves and the teenagers that are abusive. Children nowadays sometimes resort to irresponsible reactions because they resent all the negative conditioning, and also to defend themselves from the grabbiness and spite of the previous generation. Resulting in frustration and unattained fulfillments for many of those doing such things. You have to restrain yourself from participating in frustration so that the possibility will remain for your fulfillment. You, as a child or adult, can decide to always treat yourself good and without self destruction. You can then always accept the feeling of goodness from yourself to be able to feel happy because you are keeping yourself happy.

If you don’t question your self-worth you don’t have to envy. Choose not to envy. Don’t question your self-worth. If you do question your self-worth you don’t necessarily feel envy, therefore learn this book. Learn confidence, learn self-esteem, learn self-assuredness. See Chapter 18.

Knowledge many times is equally as effective as intelligence. Sources of energy (biological, etc.) many times are as effective as knowledge or intelligence.